Good Friday Live Service

Reflect on the sacrifice that Jesus made and consider what it means for us. Due to the violent nature of Jesus’ death on the cross, this service is for mature audiences. Childcare not available.

  • 00:00:15
    Oh, the perfect Son of God
  • 00:00:18
    In all His innocence
  • 00:00:22
    Here walking in the dirt with you and me
  • 00:00:29
    He knows what living is
  • 00:00:32
    He's acquainted with our grief
  • 00:00:36
    Man of sorrows, Son of suffering
  • 00:00:43
    The blood and tears
  • 00:00:46
    How can it be?
  • 00:00:50
    There's a God who weeps
  • 00:00:53
    There's a God who bleeds
  • 00:00:57
    Oh, praise the One
  • 00:01:00
    Who would reach for me
  • 00:01:04
    Hallelujah to the Son of suffering
  • 00:01:23
    Some imagine You
  • 00:01:26
    Are distant and removed
  • 00:01:29
    But You chased us down in merciful pursuit
  • 00:01:36
    To the sinner You were grace
  • 00:01:39
    And the broken You embraced
  • 00:01:43
    And in the end, the proof is in Your wounds
  • 00:01:50
    Yes, in the end, the proof is in Your wounds
  • 00:01:56
    Blood and tears
  • 00:01:59
    How can it be?
  • 00:02:02
    There's a God who weeps
  • 00:02:06
    There's a God who bleeds
  • 00:02:09
    Oh, praise the One
  • 00:02:12
    Who would reach for me
  • 00:02:16
    Hallelujah to the Son of suffering
  • 00:02:32
    - Good evening. Welcome to Crossroads.
  • 00:02:34
    My name is Greg. I'm one of the pastors here.
  • 00:02:37
    Tonight, we're gathered to celebrate
  • 00:02:40
    the life and the death of Jesus Christ.
  • 00:02:46
    Many of us looking forward
  • 00:02:47
    to celebrating Easter, the resurrection.
  • 00:02:50
    But there can be no resurrection
  • 00:02:53
    without yet first having a death.
  • 00:03:00
    Matthew 27:45 says:
  • 00:03:23
    that is, "My God, my God, why have you forsaken me?"
  • 00:03:32
    We all had a hand in this.
  • 00:03:35
    We've all chosen our own way, and therefore,
  • 00:03:38
    my sin and your sin helped nail Jesus to this Cross.
  • 00:03:44
    And even though it happened 2000 years ago,
  • 00:03:48
    we were there.
  • 00:04:28
    - Were you there when they crucified my my Lord?
  • 00:04:39
    Were you there when they crucified my Lord?
  • 00:04:52
    Whoa,
  • 00:04:57
    sometimes it causes me to tremble, tremble, tremble.
  • 00:05:14
    Were you there when they crucified my Lord?
  • 00:05:31
    Were you there when they nailed Him to the tree?
  • 00:05:42
    Were you there when they nailed Him to the tree?
  • 00:05:55
    Whoa,
  • 00:06:01
    sometimes it causes me to tremble, tremble, tremble.
  • 00:06:17
    Were you there when they nailed Him to the tree?
  • 00:06:41
    Whoa, whoa!
  • 00:07:02
    Were you there when they crucified my Lord?
  • 00:07:14
    Were you there when they cruicified my Lord?
  • 00:07:27
    Whoa,
  • 00:07:32
    sometimes it causes me to tremble, tremble, tremble.
  • 00:07:48
    Were you there when they crucified my Lord?
  • 00:07:59
    Were you there?
  • 00:08:37
    - Lord, we want to be fresh with You tonight.
  • 00:08:40
    We want to grieve appropriately.
  • 00:08:44
    We want to celebrate appropriately.
  • 00:08:45
    We want to remember appropriately.
  • 00:08:48
    And we want to hear the old story again.
  • 00:08:51
    And for some of us, it may be the very first time.
  • 00:08:54
    Help us to see ourselves the way You see us
  • 00:08:58
    and to see sin the way You see it.
  • 00:09:01
    I pray these things according to the character,
  • 00:09:03
    according the name of Jesus. Amen.
  • 00:09:12
    It's really freeing to as our church
  • 00:09:19
    have a Holy Week experience instead of
  • 00:09:22
    what has been in the past, which is always just
  • 00:09:25
    trying to jam everything in on a communion service,
  • 00:09:30
    or on Easter Sunday, where we can understand
  • 00:09:33
    what's happening in all of these situations.
  • 00:09:37
    Maundy Thursday, the communion experience we did,
  • 00:09:40
    Good Friday, which we'll find out a moment,
  • 00:09:42
    there's not a lot that's good about it.
  • 00:09:44
    Which all leads us and prepares us for Easter.
  • 00:09:49
    Breaking news, breaking news, in case you didn't know,
  • 00:09:52
    an innocent man was murdered over 2000 years ago.
  • 00:09:57
    Utterly innocent. It was a set up job.
  • 00:10:00
    There was a sham of trials.
  • 00:10:03
    Utterly unjust as far as the rules of that day.
  • 00:10:08
    He was unjustly tried and crucified.
  • 00:10:12
    He was murdered, and He went along with it.
  • 00:10:17
    Why did He go along with that?
  • 00:10:19
    What did He go along with? What did He experience?
  • 00:10:22
    That's where we're going to try to freshly understand today.
  • 00:10:25
    W.H. Auden says this:
  • 00:10:41
    I came to Christ through an organization
  • 00:10:43
    called Young Life, which has a, or at least did,
  • 00:10:46
    anyway, I haven't been to a Young Life camp
  • 00:10:48
    for a while, but it has a very tried and true
  • 00:10:50
    system and methodology gets you in the door,
  • 00:10:54
    make it fun to understand God.
  • 00:10:57
    It happens at all their camps, whether a summer camp
  • 00:10:59
    or a weekend or whatever it is,
  • 00:11:01
    have a Cross talk where you feel the weight
  • 00:11:04
    of what we're going to talk about today.
  • 00:11:06
    And then leads to an amazing, cathartic ability
  • 00:11:09
    to give your life to Christ.
  • 00:11:10
    This is sort of the ability we have to
  • 00:11:12
    go through every stage of the process.
  • 00:11:14
    And so we're not going to try to be happy clappy tonight.
  • 00:11:17
    We're going to sit in the crappiness
  • 00:11:21
    of what took place on a cross
  • 00:11:24
    a couple thousand years ago.
  • 00:11:26
    The book of 2 Corinthians 5:21 says this.
  • 00:11:29
    It's a good overall summation statement.
  • 00:11:46
    We might become the righteousness of God.
  • 00:11:48
    You aren't automatically righteous,
  • 00:11:49
    you might become righteous.
  • 00:11:51
    And the only way you do become righteous
  • 00:11:53
    is if you receive the sacrifice of Jesus,
  • 00:11:56
    if you give your life to Him.
  • 00:11:58
    This perfect man
  • 00:12:00
    who never did anything but heal people,
  • 00:12:02
    never did anything but teach people,
  • 00:12:04
    never did anything but love people,
  • 00:12:06
    never did anybody other than being
  • 00:12:08
    an amazing moral example and God Himself.
  • 00:12:11
    No one could say He did anything wrong,
  • 00:12:13
    unless you were an incredibly religious person
  • 00:12:16
    and your toes are being stepped on because
  • 00:12:18
    He did everything better than you.
  • 00:12:19
    In fact, they said of Him, "He does all things well."
  • 00:12:22
    This sinless, perfect, loving being
  • 00:12:25
    goes to a cross, and He doesn't have to,
  • 00:12:31
    He chooses to because of His love.
  • 00:12:35
    We need to understand the gravity.
  • 00:12:38
    The cross is three things.
  • 00:12:39
    It's a spectacle, it's savage, and it's salvation.
  • 00:12:44
    It's a spectacle.
  • 00:12:46
    The Cross, and I don't bring it out very often,
  • 00:12:49
    we don't bring it out very often a Crossroads,
  • 00:12:51
    because we don't want it to become
  • 00:12:53
    just another religious symbol that we advertise
  • 00:12:57
    kind of we're Christians here,
  • 00:12:58
    or this sort of bleeds in the background.
  • 00:13:00
    I have nothing against churches that have crosses.
  • 00:13:02
    Crosses are wonderful.
  • 00:13:04
    I have nothing against anybody who wears a cross,
  • 00:13:06
    has a cross tattooed. All that's good.
  • 00:13:08
    I just think it's such a sacred and deep symbol
  • 00:13:12
    that unless we're going to really deal with it,
  • 00:13:14
    we shouldn't just stick it out there.
  • 00:13:16
    It's not meant to be eye candy.
  • 00:13:18
    It's the most horrible thing
  • 00:13:20
    that's ever happened in all of human history
  • 00:13:24
    to the greatest person it ever happened to.
  • 00:13:27
    And so when we appropriately understand it
  • 00:13:29
    and we dig into it, and it sounds strange,
  • 00:13:34
    but even to say, celebrate it.
  • 00:13:37
    Great. Let's bring it out and let's do some business.
  • 00:13:41
    The spectacle, the book of John 19:1-2.
  • 00:13:44
    Let's keep going here. Let's look at it.
  • 00:14:04
    The cross the Romans greatest innovation
  • 00:14:10
    for public pain and torture.
  • 00:14:13
    It is the worst way that people
  • 00:14:16
    have ever died in all the world.
  • 00:14:19
    And it wasn't just it was savage.
  • 00:14:22
    It was also they intensely made the person a spectacle.
  • 00:14:25
    They would take the crosses that they had,
  • 00:14:27
    and they would put them on the highways
  • 00:14:29
    and the byways leading into major cities.
  • 00:14:31
    So as you were entering a city,
  • 00:14:32
    you would see people lined on crosses
  • 00:14:35
    who were dying horrible deaths
  • 00:14:36
    or who were just sitting there
  • 00:14:38
    rotting on those crosses.
  • 00:14:40
    The message being from Rome is, "We are Rome,
  • 00:14:44
    cross us, and this is what happens to you."
  • 00:14:50
    Jesus is made a public spectacle
  • 00:14:53
    and His process starts going before
  • 00:14:56
    this Roman governor who really doesn't want
  • 00:15:00
    to have Him killed.
  • 00:15:03
    He wants to keep the peace.
  • 00:15:04
    He wants to keep the religious elites
  • 00:15:06
    who have put Jesus up for these charges,
  • 00:15:08
    he wants to keep them somewhat happy and placated
  • 00:15:10
    because he doesn't want a Jewish revolution.
  • 00:15:14
    But he doesn't really want to do it.
  • 00:15:17
    He partially starts beating Him,
  • 00:15:19
    hoping that that satisfies their bloodlust.
  • 00:15:22
    It doesn't.
  • 00:15:23
    But Jesus just undergoes horrible things.
  • 00:15:27
    Crown of thorns jammed in His head.
  • 00:15:29
    It's not nicely placed on His head.
  • 00:15:31
    It would have gone in and actually stuck into his skull.
  • 00:15:34
    Not the skin, but in the bones
  • 00:15:36
    or scraped off of the bones underneath the skin.
  • 00:15:38
    I'm going to get very graphic tonight, by the way,
  • 00:15:40
    very graphic because we need to remember
  • 00:15:43
    what Jesus did for you, what He did for me
  • 00:15:48
    of His own free will and going along with
  • 00:15:51
    the will of His Father.
  • 00:15:54
    As they would jam that crown on them,
  • 00:15:56
    it was Pilate's way of saying, "Oh, yeah,
  • 00:15:58
    you really think He's a king? He's not a king.
  • 00:16:00
    This is His crown? Really?"
  • 00:16:03
    They spit on Him. They punched Him.
  • 00:16:06
    They slapped Him, did all kinds of things
  • 00:16:08
    it says there with his hands in front of everybody.
  • 00:16:12
    And then he takes and and has Him scourged.
  • 00:16:15
    This would be when you would take a person,
  • 00:16:18
    and they would either wrap them around a post
  • 00:16:21
    that was standing up or bend them over.
  • 00:16:23
    They would wrap around a post standing up.
  • 00:16:25
    They would take a cat o' nine tails,
  • 00:16:26
    which is leather straps, and woven into it
  • 00:16:30
    would be chunks of bone, glass.
  • 00:16:34
    The Journal of the American Medical Association
  • 00:16:36
    decades ago actually did a deep dive,
  • 00:16:38
    the preeminent periodical for physicians
  • 00:16:41
    at what exactly took place in a crucifixion.
  • 00:16:46
    And they would strike the back.
  • 00:16:48
    And every time they struck the back,
  • 00:16:50
    those chunks of bone and metal would stick to the back,
  • 00:16:53
    and they would yank it off, taking away flesh.
  • 00:16:55
    Sometimes they would intentionally
  • 00:16:58
    wrap around the body,
  • 00:16:59
    so it would go all the way around
  • 00:17:01
    and grab on the back and then pull it out
  • 00:17:04
    until the person was a horrible, bloody mess.
  • 00:17:09
    By Roman law you could do this 40 times, because 40 times --
  • 00:17:14
    You could not do this 40 times
  • 00:17:15
    because 40 times means you would be dead at 40.
  • 00:17:17
    So they gave Jesus a break,
  • 00:17:19
    they did this 39 times to Him.
  • 00:17:26
    This is something that is done in public
  • 00:17:30
    for everybody to see.
  • 00:17:31
    It's a public spectacle.
  • 00:17:34
    And it is savage, it's savagery.
  • 00:17:41
    That's why I don't really understand the Easter Bunny.
  • 00:17:43
    You know? What? Easter bunny. Easter.
  • 00:17:47
    First of all, bunnies don't have eggs.
  • 00:17:51
    If it was Easter turkey,
  • 00:17:52
    maybe you could have some eggs, right?
  • 00:17:54
    Easter bunny.
  • 00:17:56
    What does a cute little bunny
  • 00:17:58
    have to do with resurrection,
  • 00:18:00
    or let alone a cross, a brutal cross?
  • 00:18:02
    Like, I would just nominate,
  • 00:18:03
    I'm on a campaign to do this.
  • 00:18:05
    We should start leveraging Crossroads resources
  • 00:18:07
    and do a social media campaign.
  • 00:18:09
    I think if we're looking for a mascot,
  • 00:18:10
    it should be a grizzly bear.
  • 00:18:12
    That's what I think.
  • 00:18:13
    Easter grizzly, that's what I like.
  • 00:18:15
    Easter grizzly. Real masculine.
  • 00:18:19
    And because you could say this is a grizzly death.
  • 00:18:24
    See the connection? See what I did right there?
  • 00:18:27
    Easter grizzly.
  • 00:18:28
    This is a grizzly, awful, horrific death.
  • 00:18:33
    It's the worst death human beings have ever invented.
  • 00:18:39
    We get the word excruciating from crucifixion.
  • 00:18:42
    Some of us wonder, why is it
  • 00:18:44
    that Jesus came during first century Jerusalem,
  • 00:18:48
    Palestine, the Holy Land?
  • 00:18:50
    This whole area is like a little backwoods place
  • 00:18:53
    before there was TVs, satellites, and social media.
  • 00:18:57
    Why then? Why there?
  • 00:19:02
    Some theologians believe that God perfectly timed
  • 00:19:05
    Jesus to be sacrificed for your sin,
  • 00:19:08
    because the idea was He would be sacrificed for our sin
  • 00:19:12
    so we wouldn't have to be sacrificed for all eternity.
  • 00:19:16
    He took the pain, He took the hit
  • 00:19:19
    that we don't have to take, and it was painful.
  • 00:19:24
    Perhaps God chose that point in human history to come,
  • 00:19:28
    because that was the moment
  • 00:19:29
    when the worst means of execution ever invented.
  • 00:19:32
    There's never been a worse one.
  • 00:19:34
    Never. It's horrible.
  • 00:19:35
    If Jesus came back to America today,
  • 00:19:37
    or for the first time He came to America,
  • 00:19:39
    yeah, he would have social media
  • 00:19:40
    and jet planes to get around and see people
  • 00:19:43
    and official hospitals where people were sick
  • 00:19:45
    to heal all that stuff.
  • 00:19:46
    But lethal injection, electric chair,
  • 00:19:50
    life in prison, none of those things
  • 00:19:53
    can satisfy the justice requirement of God.
  • 00:19:56
    See, God is a God of justice.
  • 00:19:59
    Many of us don't think that.
  • 00:20:01
    We think God should just ignore things,
  • 00:20:04
    let things go, let things be.
  • 00:20:06
    Why does He have to do this?
  • 00:20:08
    He has to do that, I don't know why He has to do it,
  • 00:20:10
    but He chooses to do this.
  • 00:20:11
    And it reminds us that He's a God of justice.
  • 00:20:15
    None of us respect politicians who aren't into justice.
  • 00:20:17
    We don't respect courts of law
  • 00:20:18
    where someone is convicted, but there's no punishment.
  • 00:20:21
    That's a violation, right?
  • 00:20:25
    But our God is a God of justice.
  • 00:20:28
    He sees your sin, He sees my sin,
  • 00:20:32
    and decides to do something about it.
  • 00:20:35
    And His plan is His Son taking the hit,
  • 00:20:39
    taking the pain, the justice demands,
  • 00:20:42
    instead of you and I.
  • 00:20:43
    That's why it's called Good Friday,
  • 00:20:45
    because there's good that comes out of it.
  • 00:20:48
    But as far as what took place on that day,
  • 00:20:50
    there was nothing good about it.
  • 00:20:52
    This wasn't a cause of celebration at all.
  • 00:20:54
    This was just a dirty job that had to get done,
  • 00:20:56
    and Jesus stepped up and did it.
  • 00:21:00
    And in Galatians 3:13, it says:
  • 00:21:03
    Christ redeemed us from the curse of the law
  • 00:21:06
    by becoming a curse for us, for it is written,
  • 00:21:09
    "Cursed is everyone who hangs on a tree."
  • 00:21:14
    Jesus becomes cursed by God.
  • 00:21:19
    That's why it's believed that darkness
  • 00:21:23
    comes upon Him when He's up on the Cross
  • 00:21:27
    is because God at that moment,
  • 00:21:29
    it's a great transaction.
  • 00:21:30
    All the sin in the world is placed on His back
  • 00:21:33
    and it's so disgusting, it's the only time
  • 00:21:35
    He felt disconnected from God.
  • 00:21:37
    And God darkens the sky.
  • 00:21:39
    He can't even look at the sin it disgusts Him so much.
  • 00:21:42
    Why is that?
  • 00:21:43
    It's because He's getting cursed
  • 00:21:46
    for the ways that you and I have cursed.
  • 00:21:48
    He's getting cursed
  • 00:21:50
    for the way you and I have gossiped.
  • 00:21:53
    He's getting cursed for the ways
  • 00:21:55
    you and I have cheated, how we've stolen,
  • 00:21:58
    how we've hogged glory for ourselves,
  • 00:22:02
    how we've defiled our bodies sexually.
  • 00:22:05
    He's taken the hit for how we have
  • 00:22:08
    exalted ourselves instead of exalting God.
  • 00:22:10
    He's taking the hit for
  • 00:22:12
    how we have dishonored our parents.
  • 00:22:15
    He's taken the hit for how we have
  • 00:22:17
    taken the weak way out
  • 00:22:18
    and have not disciplined our kids
  • 00:22:20
    as every loving father and every loving mother does,
  • 00:22:22
    so says the book of Hebrews.
  • 00:22:24
    He's taken the hit for every act of greed,
  • 00:22:28
    which of course, no one thinks that they're greedy
  • 00:22:31
    because sin has defiled us.
  • 00:22:33
    We can't even see that we're greedy.
  • 00:22:35
    He takes the hit for every idle word
  • 00:22:38
    and every lie that's uttered.
  • 00:22:42
    All of it. All of them.
  • 00:22:45
    And He becomes grotesque and a savage,
  • 00:22:50
    savage act of the Cross is warranted.
  • 00:22:58
    Verse 16 of John chapter 19:
  • 00:23:29
    So for John, when they described crucifixion here,
  • 00:23:33
    he doesn't have to describe crucifixion
  • 00:23:35
    because everyone knew crucifixion,
  • 00:23:37
    they had all seen it. It was part of their way.
  • 00:23:39
    It was part of the spectacle
  • 00:23:40
    that they all lived with as Rome reminded them
  • 00:23:43
    of their place in the world, which was
  • 00:23:44
    you're way down here,
  • 00:23:46
    and we are way up here with the power.
  • 00:23:48
    What is crucifixion?
  • 00:23:50
    Well, after they beat Jesus, after they --
  • 00:23:53
    By the way, this is before,
  • 00:23:55
    before He's actually beaten,
  • 00:23:58
    crown of thorns stuck on His head, scourge,
  • 00:24:01
    before all that happens, He has another stress point.
  • 00:24:05
    He is betrayed by one of His best friends, Judas,
  • 00:24:09
    with a kiss.
  • 00:24:11
    His disciples, most of them flee.
  • 00:24:13
    He gets abandoned relationally.
  • 00:24:14
    He has physical turmoil, relational turmoil,
  • 00:24:18
    and He has emotional turmoil.
  • 00:24:20
    While he is in the Garden of Gethsemane
  • 00:24:23
    before He is arrested, the Bible tells us
  • 00:24:26
    that He is sweating blood.
  • 00:24:27
    Now, when I used to read that, I would think,
  • 00:24:29
    "Well, some people say this happens
  • 00:24:31
    every once in a while. Okay?
  • 00:24:32
    The Bible says it, I guess the Bible says it,
  • 00:24:34
    I believe it. That settles it.
  • 00:24:36
    But the Bible also has figures of speech
  • 00:24:39
    and speaks poetically about certain things.
  • 00:24:41
    Maybe this is poetic."
  • 00:24:43
    I had on my podcast just this week
  • 00:24:47
    a Dr. Colleen Schreier, and she talked about
  • 00:24:51
    this as an actual medical reality, hematidrosis.
  • 00:24:58
    Hematidrosis, she says, where the blood capillaries,
  • 00:25:01
    very, very, very rare,
  • 00:25:02
    which is why none of us have ever seen it.
  • 00:25:04
    Blood capillaries come right close to the scalp,
  • 00:25:07
    and they can actually burst
  • 00:25:08
    and get mixed in with sweat
  • 00:25:11
    that then starts coming through the pores.
  • 00:25:13
    This is verifiably happened a few times in history,
  • 00:25:16
    and it happens to Jesus.
  • 00:25:17
    He's sweating blood over the emotional trauma
  • 00:25:20
    that He is in the midst of.
  • 00:25:26
    A downside of this is that this condition
  • 00:25:29
    causes you to have thin skin.
  • 00:25:32
    We talk about having thick skin.
  • 00:25:33
    Well, this is the opposite.
  • 00:25:34
    When you have thin skin, His skin is more brittle
  • 00:25:38
    and more tender at this point
  • 00:25:39
    in His life than ever before.
  • 00:25:40
    This skin is not in any condition to be scourged
  • 00:25:43
    or to have nails taken through His hands.
  • 00:25:47
    In the Greek hands can mean this whole region here.
  • 00:25:54
    It's not just the palm.
  • 00:25:56
    In Hollywood you'll see someone who's lifted up
  • 00:25:59
    and they'll have ropes around their arms.
  • 00:26:02
    That's just for the actor to be able to do the scene.
  • 00:26:04
    There was no ropes.
  • 00:26:05
    They were held up with nails
  • 00:26:07
    and nails through the hands, the palms,
  • 00:26:11
    would not have held, would have ripped right through.
  • 00:26:13
    So, it was really through the wrists
  • 00:26:16
    because that's where a nail could be held.
  • 00:26:20
    Sometimes they would lay the person down
  • 00:26:22
    and put them on just the cross piece of the cross,
  • 00:26:26
    and then pulley system it up
  • 00:26:28
    and nail that cross piece to the cross.
  • 00:26:30
    Sometimes they would take the whole cross
  • 00:26:32
    and they would lie down on the ground.
  • 00:26:34
    We don't know which of these is Jesus's situation.
  • 00:26:36
    They'd take the whole cross, lie down on the ground
  • 00:26:39
    and the victim would stretch out
  • 00:26:42
    and have nails through either wrist
  • 00:26:44
    and then put the feet together and take
  • 00:26:46
    basically a railroad spike through both feet at once.
  • 00:26:50
    And as that victim would hang there,
  • 00:26:54
    any of those things, by the way, would be horrible,
  • 00:26:57
    any single one of those things.
  • 00:26:59
    But the problem is it's not done.
  • 00:27:01
    The worst is yet to come, because now
  • 00:27:03
    the victim has to deal with how to breathe
  • 00:27:06
    while you are on a cross, nailed,
  • 00:27:09
    and your lungs, collapse and are asphyxiating you.
  • 00:27:12
    I'll just read what Dr. Colleen Schreier says about this.
  • 00:27:16
    She says it better than I can.
  • 00:28:14
    In the Journal of the American Medical Association,
  • 00:28:16
    I like they're drawing I'm providing for you
  • 00:28:19
    as a spear in another account of this in the Gospels
  • 00:28:23
    goes up under the ribs.
  • 00:28:25
    And as it goes up under the ribs,
  • 00:28:26
    something bursts and water comes out.
  • 00:28:31
    The Journal of the American Medical Association
  • 00:28:34
    says this is due to water building up around the heart.
  • 00:28:39
    Jesus perhaps literally died of a broken heart
  • 00:28:43
    when the heart broke, the water broke.
  • 00:28:46
    He dies of a broken heart, not just because
  • 00:28:49
    of the pain that this is, scraping up and down
  • 00:28:53
    on a cross with thin skin that shredded
  • 00:28:58
    and skeletal tissue and ligaments and raw muscles
  • 00:29:02
    and raw nerves, like literal raw nerve.
  • 00:29:06
    You could see the nerves dangling out
  • 00:29:09
    from between his discs as He would have to push up
  • 00:29:13
    just to be able to exhale.
  • 00:29:15
    Up and down. Up and down.
  • 00:29:20
    And the broken heart isn't just the pain
  • 00:29:23
    that He's dealing with, it's the emotional
  • 00:29:26
    and spiritual pain that He's dealing with
  • 00:29:28
    carrying our sin, carrying our wrongs
  • 00:29:33
    that He doesn't have to die.
  • 00:29:36
    This is not a warrior's death.
  • 00:29:38
    This is a humiliating spectacle, savage of a death.
  • 00:29:41
    And why does He do it?
  • 00:29:43
    He does it so you and I can be saved.
  • 00:29:46
    We can be saved.
  • 00:29:49
    I don't like just having a Cross
  • 00:29:52
    at all our buildings at Crossroads,
  • 00:29:54
    unless we're going to talk about it.
  • 00:29:56
    Personally, this is me personally,
  • 00:29:57
    I don't like wearing a Cross.
  • 00:30:02
    I don't like having --
  • 00:30:03
    I don't have a tattoo of a Cross.
  • 00:30:05
    No judgment on you. Wonderful. Fine.
  • 00:30:08
    You're worshiping God your own way. Great.
  • 00:30:09
    For me, the Cross is such a brutal, hideous,
  • 00:30:15
    horrific thing of what happened to Jesus,
  • 00:30:17
    I don't want to think about it that much.
  • 00:30:20
    And I definitely don't want it to become
  • 00:30:22
    just Christian art that I become numb to.
  • 00:30:27
    Last year my Bible reading plan last year
  • 00:30:29
    had me going through the, amongst some other things,
  • 00:30:31
    going through the whole New Testament twice.
  • 00:30:33
    That meant that I read Matthew, Mark,
  • 00:30:35
    Luke and John two times through.
  • 00:30:38
    That meant eight times I read last year,
  • 00:30:41
    plus whatever Crossroads did on Holy Week,
  • 00:30:44
    so 9, 10, 11, 12 times, whatever it was
  • 00:30:47
    about the crucifixion of Christ.
  • 00:30:49
    I finally said, "I can't take it anymore.
  • 00:30:50
    I'm done, I'm done. I'm not going to --
  • 00:30:52
    Not I'm not going to read it anymore."
  • 00:30:54
    In fact, my Bible reading plan this year,
  • 00:30:56
    I'm like, "When I go through these things,
  • 00:30:57
    I'm not going to read that other than once a year.
  • 00:31:00
    Because why? Because I don't want to."
  • 00:31:03
    Because I understand it.
  • 00:31:05
    Of all the things I don't understand in the Bible,
  • 00:31:08
    this is one thing I understand and I don't like it.
  • 00:31:10
    I don't want to be reminded of it too much
  • 00:31:12
    because just -- it's too painful, you know?
  • 00:31:17
    When you have a personal relationship with Jesus,
  • 00:31:23
    you just don't want to think about that.
  • 00:31:25
    Anybody you have a personal relationship with,
  • 00:31:27
    you don't want to relive how
  • 00:31:30
    they wrapped their car around a tree and died.
  • 00:31:33
    You don't want -- you're not going to walk around
  • 00:31:35
    with a tree around -- a car around a tree necklace.
  • 00:31:42
    You're like, "Man, there comes a time to remember.
  • 00:31:44
    But I can't live in it."
  • 00:31:47
    Again, this is me, this is just me, this isn't you.
  • 00:31:52
    The reason though we have to talk about it
  • 00:31:55
    at least once a year is because we have to remind
  • 00:31:58
    of what He does for you and for me.
  • 00:32:01
    He doesn't have to do this, but He wants to do this.
  • 00:32:04
    He could have got Himself out of it.
  • 00:32:06
    He could have talked His way out of it with Pilate.
  • 00:32:08
    He could have -- He could have misled Judas
  • 00:32:11
    where they were staying and evaded authorities.
  • 00:32:13
    He could have. He could have played nice at any time.
  • 00:32:16
    But he goes through this because He understands
  • 00:32:19
    His heavenly Father and He understands Heavenly Father,
  • 00:32:22
    and He's justice, He understands His love for you
  • 00:32:24
    means He's willing to take the hit
  • 00:32:27
    that you and I deserve.
  • 00:32:30
    And there's another very significant thing about this
  • 00:32:35
    we'll spend the rest of our time looking at.
  • 00:32:37
    In the book of Colossians 2:13 and following
  • 00:32:43
    it says this about the cross
  • 00:32:49
    and its significance in that day and age.
  • 00:32:51
    Here's what it says:
  • 00:32:54
    And you, who were dead in your trespasses.
  • 00:32:58
    Let's stop right there. That's us.
  • 00:33:01
    We are not nice people who are spiritual.
  • 00:33:06
    We are not understandably flawed people
  • 00:33:09
    who just need a little bit of spirituality.
  • 00:33:12
    We are dead in our trespasses.
  • 00:33:15
    We are dead in our rebelliousness.
  • 00:33:18
    Dead as in, God's not impressed with us at all.
  • 00:33:22
    He's not impressed with our morality in the slightest.
  • 00:33:25
    We have nothing to do in getting to salvation,
  • 00:33:29
    which is another thing that
  • 00:33:31
    I don't like to talk about when I got saved.
  • 00:33:35
    I'll tell you when I got saved
  • 00:33:37
    if you really know that that's what salvation is.
  • 00:33:40
    Salvation is when you get saved.
  • 00:33:43
    And when we just throw that term out
  • 00:33:44
    without making sure people understand it,
  • 00:33:46
    it's not necessarily a helpful thing.
  • 00:33:49
    I get saved from going to hell
  • 00:33:52
    because I was dead in my trespasses and sins,
  • 00:33:56
    and I deserve to go there.
  • 00:34:00
    In the beginning of you becoming spiritually sober
  • 00:34:04
    is when you stop asking questions of why
  • 00:34:07
    and you just realize me too. Me too. Me too.
  • 00:34:23
    That means nothing spiritual about you
  • 00:34:25
    that God is impressed with.
  • 00:34:35
    How does He forgive us our trespasses? Here it is.
  • 00:34:48
    Now, this is one of the things
  • 00:34:49
    that is an amazing verse, amazing truth.
  • 00:34:52
    But let me tell you what's happening culturally here
  • 00:34:55
    so that we can really, really get with this.
  • 00:34:58
    We're going to celebrate the rest of our time.
  • 00:35:00
    We're going to celebrate the fourth nail.
  • 00:35:02
    I told you about the first three nails.
  • 00:35:04
    Two wrists, one in the feet.
  • 00:35:09
    But there's a fourth nail.
  • 00:35:10
    It's the nail that goes above Jesus
  • 00:35:14
    with a sign that declares Him King of the Jews,
  • 00:35:16
    which is meant as sarcastic,
  • 00:35:18
    which is meant as negative.
  • 00:35:20
    But that declaration also means the King
  • 00:35:24
    to us who are spiritually sober,
  • 00:35:25
    the King is dying for you.
  • 00:35:27
    The fourth nail holds the proclamation
  • 00:35:31
    that you can be good with God.
  • 00:35:33
    And here is something that we don't get very well
  • 00:35:36
    because it's not in our culture.
  • 00:35:39
    You guys are welcome to come up.
  • 00:35:40
    I haven't even begun to preach, but come on up.
  • 00:35:44
    We in our culture, we do not understand shame.
  • 00:35:52
    In fact, we hate shame.
  • 00:35:55
    We think if there's shame,
  • 00:35:57
    somebody is doing something wrong.
  • 00:35:59
    The reason why we don't like shame is because
  • 00:36:02
    we don't understand communal cultures,
  • 00:36:05
    like this ancient culture, and many cultures
  • 00:36:07
    in the world today are communal in nature.
  • 00:36:09
    Every culture for it to survive,
  • 00:36:13
    it has to have regulations to what you do,
  • 00:36:15
    what you don't do, or else the community doesn't work.
  • 00:36:21
    It doesn't hold together.
  • 00:36:22
    It's like, you know, when you go on an airplane,
  • 00:36:26
    you've got a four year old.
  • 00:36:27
    And your four year old is crying and screaming.
  • 00:36:30
    Maybe it's because of the air or the pressure,
  • 00:36:32
    it's making them cry.
  • 00:36:34
    You got to teach them how to, you know,
  • 00:36:35
    equalize their nose and all that stuff.
  • 00:36:38
    But when a child is just crying
  • 00:36:40
    and a parent is not doing anything about it,
  • 00:36:43
    that's not good, is it?
  • 00:36:45
    Especially if you're one of the passengers,
  • 00:36:47
    because there's a culture and a code on the plane.
  • 00:36:51
    And the code is we're all in this experience together,
  • 00:36:55
    so everybody should be as nice as possible
  • 00:36:58
    to everybody else.
  • 00:37:00
    And when somebody thinks that all is around them,
  • 00:37:02
    even a four year old
  • 00:37:04
    and a parent doesn't want to do anything about it,
  • 00:37:06
    it upsets everybody.
  • 00:37:07
    There should be appropriate shame.
  • 00:37:09
    This is the way all healthy communal cultures operate.
  • 00:37:13
    There's a very clear code of what's expected,
  • 00:37:17
    and shame acts as a deterrent
  • 00:37:19
    so that you don't step out because that means
  • 00:37:22
    you've hurt the rest of the country
  • 00:37:23
    or hurt the rest of the culture.
  • 00:37:24
    And today in America, we're so individualistic
  • 00:37:27
    we will play by nobody's rules.
  • 00:37:29
    It doesn't care what the community wants,
  • 00:37:30
    doesn't care what the community needs. It's about me.
  • 00:37:32
    And when you've got everybody who's about me,
  • 00:37:34
    shame just goes away because, "Oh, if you feel bad,
  • 00:37:37
    it's all about you, just personally you.
  • 00:37:38
    So you shouldn't feel bad. You should --"
  • 00:37:40
    No, you should feel very bad
  • 00:37:41
    if you're in a communal culture because
  • 00:37:43
    you're making other people feel bad,
  • 00:37:44
    so you should feel bad and this should be deterrent.
  • 00:37:47
    So this was the ancient cultures, all ancient,
  • 00:37:49
    every single one, every single one,
  • 00:37:51
    and most cultures in the world today,
  • 00:37:53
    just not developed countries like ours.
  • 00:37:58
    They would have a code and it included
  • 00:38:01
    if you borrowed money, you had to pay it back
  • 00:38:04
    and there would be a note that people would see,
  • 00:38:08
    a note that would be on display, like,
  • 00:38:10
    so and so owes me money, and everyone would see that.
  • 00:38:14
    Eventually, eventually it becomes shameful
  • 00:38:17
    because if people see that note
  • 00:38:18
    on the township bulletin board
  • 00:38:20
    for a long period of time, they're like,
  • 00:38:22
    "What is going on with Johnny over there?
  • 00:38:24
    Oh my gosh, this is, jeez,
  • 00:38:26
    he still hasn't paid Bill back?
  • 00:38:28
    What is -- what is going on here? This is just --"
  • 00:38:32
    So when this verse talks about Him canceling the debt,
  • 00:38:35
    He's talking about the shame
  • 00:38:38
    that all of us should be in for our sinfulness,
  • 00:38:41
    the same for our choices,
  • 00:38:43
    the shame for our motivations
  • 00:38:45
    that have been about us
  • 00:38:46
    and not about the Kingdom of God.
  • 00:38:48
    The shame that's been about my will
  • 00:38:50
    and not the will of God.
  • 00:38:51
    The shame that's been about what feels good to me
  • 00:38:53
    and not what feels good to God.
  • 00:38:55
    The shame.
  • 00:38:56
    The shame of being the center of everything
  • 00:38:59
    and having ourselves as the idol
  • 00:39:01
    which everybody should be celebrating.
  • 00:39:03
    This creates a massive debt.
  • 00:39:06
    And when Jesus goes to the Cross, it's nailed
  • 00:39:11
    and it says to all who would receive Him, canceled.
  • 00:39:16
    It's been canceled and it's been paid in full.
  • 00:39:19
    That's what Colossians is saying.
  • 00:39:22
    He is up as a spectacle.
  • 00:39:24
    He's hung as a curse.
  • 00:39:25
    He is cursed because
  • 00:39:27
    He's being cursed for all of our shame.
  • 00:39:29
    And on His body it says, "I love them and I've paid.
  • 00:39:35
    I've paid."
  • 00:39:41
    We're going to have a fourth nail moment tonight.
  • 00:39:46
    When you came in you got one of these.
  • 00:39:51
    Oh, man, I feel so bad here.
  • 00:39:53
    I borrowed this from somebody.
  • 00:39:55
    I thought they hadn't filled it in.
  • 00:39:57
    They did fill it in.
  • 00:39:58
    And now I can't read your stuff here,
  • 00:40:00
    brother, come over here. Take your thing back.
  • 00:40:01
    I'm not going to look at your thing.
  • 00:40:03
    Someone give me an empty one.
  • 00:40:05
    There you go. There you go.
  • 00:40:06
    I didn't look, I didn't look,
  • 00:40:08
    though you shouldn't have done that to her. [laughter]
  • 00:40:15
    I didn't see, I did not, I did not, I did not.
  • 00:40:23
    So, a little brief release,
  • 00:40:26
    but let's get back into it here.
  • 00:40:31
    Let's go through the certificate
  • 00:40:33
    that we have of our own life.
  • 00:40:37
    And I want to give you some time to fill this out.
  • 00:40:42
    When you fill this out, we're going to have a moment
  • 00:40:51
    where it's going to be finished,
  • 00:40:53
    because that's one of the seven things
  • 00:40:55
    Jesus says on the Cross. He says it's finished.
  • 00:40:57
    Where you don't have to be in shame over
  • 00:41:01
    the things that may be on your death certificate.
  • 00:41:05
    It is finished.
  • 00:41:07
    It was finished 2000 years ago
  • 00:41:10
    for all who received Jesus.
  • 00:41:13
    Maybe some of us, for the first time,
  • 00:41:16
    want to deal with our shame because
  • 00:41:19
    our culture denies it, says it doesn't exist,
  • 00:41:21
    or we say it's no big deal,
  • 00:41:24
    but our God, He deals with it. He deals with it.
  • 00:41:28
    Jesus dealt with it by going to a Cross.
  • 00:41:33
    So, we're going to do these right now.
  • 00:41:42
    Just take your pen out and just put on here
  • 00:41:45
    an adjective that describes you at your worst.
  • 00:41:48
    I'm not going to give you all my answers.
  • 00:41:50
    I'll give you -- I'll give you this one.
  • 00:41:51
    Mine for this. Mine is going to be,
  • 00:41:54
    as an example, impatience.
  • 00:41:57
    Now that doesn't sound to some of you
  • 00:41:59
    like a really bad thing, but let me tell you
  • 00:42:02
    why it is bad in my situation,
  • 00:42:05
    my hurtful language always comes out
  • 00:42:07
    when I'm impatient.
  • 00:42:10
    In my situation, my frustrations,
  • 00:42:13
    and my medicating my myself in some way
  • 00:42:17
    to to deal with my frustrations
  • 00:42:19
    comes down to my impatience.
  • 00:42:21
    So much of what I regret comes down to that in my life.
  • 00:42:26
    What is it for you?
  • 00:42:28
    What's an adjective describes you at your worst?
  • 00:42:35
    What sin are you hiding?
  • 00:42:41
    And you can put here a code word.
  • 00:42:46
    This is a code word because
  • 00:42:48
    you're going to nail this to the Cross.
  • 00:42:50
    And maybe you don't want someone seeing
  • 00:42:52
    exactly what that is or the thought of them
  • 00:42:54
    seeing that what that exactly is.
  • 00:42:55
    So this would be a code word that you know
  • 00:42:57
    and God knows as you write it down.
  • 00:42:59
    Maybe it's the color of the person's car.
  • 00:43:05
    Maybe it's a date. Maybe it's --
  • 00:43:10
    It's a code word that tells you and tells God
  • 00:43:16
    this is -- this is it. Put that down.
  • 00:43:20
    And then what is one way
  • 00:43:23
    you have disobeyed or disrespected God?
  • 00:43:27
    There are three different ways to remember
  • 00:43:31
    the things that we should have appropriate shame over,
  • 00:43:34
    the things that we have done
  • 00:43:35
    that have put Jesus on the Cross,
  • 00:43:37
    the sins that He bore for us.
  • 00:43:46
    Let's sit in these.
  • 00:44:20
    Now what you're going to do with this now,
  • 00:44:23
    if you want to do this, if this is you,
  • 00:44:25
    and if this is your life, we have stations up here.
  • 00:44:29
    We have crosses.
  • 00:44:31
    These are all meant to be the Cross of Christ,
  • 00:44:33
    all three of these.
  • 00:44:34
    We have Crosses here and we also have cross pieces
  • 00:44:37
    because last year we had a bit of a traffic jam.
  • 00:44:39
    We have nails up here and we have hammers up here.
  • 00:44:44
    And you're going to take, well, first of all,
  • 00:44:48
    what you're going to do, you're going to open this now.
  • 00:44:52
    Take the bottom and rip the bottom open.
  • 00:45:15
    It doesn't matter what Pilate was charging Him with,
  • 00:45:18
    God was charging Him with what's on this paper.
  • 00:45:26
    The fourth nail is what makes you innocent
  • 00:45:32
    and shame free.
  • 00:45:34
    So you're going to come to whatever Cross
  • 00:45:36
    or piece of wood you want.
  • 00:45:50
    You're going to nail your sin,
  • 00:45:51
    you're going to nail your shame to the Cross,
  • 00:45:55
    to the cross members, which will then
  • 00:45:57
    also get up to the crosses.
  • 00:45:59
    We're going to worship in here.
  • 00:46:01
    We're going to sit in this moment because
  • 00:46:03
    this is Easter right here, friends.
  • 00:46:05
    This leads to Easter.
  • 00:46:06
    And then I want to encourage you go back to your seat,
  • 00:46:09
    because this sets us up for Easter
  • 00:46:12
    and our experience isn't quite over yet.
  • 00:46:16
    But let's worship and let's nail our sins to the Cross.
  • 00:46:47
    Blood and tears.
  • 00:46:51
    How can it be?
  • 00:46:54
    There's a God who weeps.
  • 00:46:58
    There's a God who bleeds?
  • 00:47:00
    O praise the one who would reach for me
  • 00:47:07
    Hallelujah to the Son of suffering.
  • 00:47:27
    Oh, the perfect Son of God
  • 00:47:30
    in all His innocence
  • 00:47:33
    here walking in the dirt with you and me
  • 00:47:42
    He knows what living is
  • 00:47:45
    He's acquainted with our grief
  • 00:47:48
    Man of sorrows, Son of suffering
  • 00:47:54
    Blood and tears
  • 00:47:57
    How can it be?
  • 00:48:01
    There's a God who weeps
  • 00:48:05
    There's a God who bleeds
  • 00:48:08
    Oh, praise the one who would reach for me
  • 00:48:17
    Hallelujah to the Son of suffering
  • 00:48:26
    My Jesus.
  • 00:48:34
    Some imagine You
  • 00:48:37
    are distant and removed
  • 00:48:41
    but You chased us down in merciful pursuit
  • 00:48:45
    to the sinner You were grace
  • 00:48:51
    And the broken you embraced
  • 00:48:56
    and in the end the proof is in Your wounds.
  • 00:48:59
    Yes, in the end the proof is in Your wounds
  • 00:49:07
    Blood and tears, How can it be?
  • 00:49:15
    There's a God who weeps
  • 00:49:19
    There's a God who bleeds
  • 00:49:22
    Oh, praise the Lord who would reach for me
  • 00:49:28
    Hallelujah to the Son of suffering
  • 00:50:03
    Your Cross, my freedom
  • 00:50:06
    Your stripes, my healing
  • 00:50:10
    All praise King Jesus
  • 00:50:13
    Glory to God in heaven
  • 00:50:17
    Your blood, still speaking
  • 00:50:21
    Your love, still reaching
  • 00:50:24
    All praise, King Jesus
  • 00:50:28
    Glory to God in heaven
  • 00:50:31
    Your cross, my freedom
  • 00:50:35
    Your stripes, my healing
  • 00:50:39
    All praise King Jesus
  • 00:50:42
    Glory to God in heaven
  • 00:50:46
    Your blood is still speaking,
  • 00:50:48
    Your love, still reaching
  • 00:50:52
    All praise King Jesus
  • 00:50:56
    Glory to God in heaven
  • 00:51:00
    Your Cross, my freedom
  • 00:51:03
    Your stripes, my healing
  • 00:51:10
    Glory to God in heaven
  • 00:51:14
    Your blood is still speaking
  • 00:51:17
    Your love is still reaching
  • 00:51:20
    all praise King Jesus
  • 00:51:25
    Glory to God in heaven, to God in heaven
  • 00:51:35
    Glory to God in heaven, Glory to God in heaven
  • 00:51:57
    Blood and tears, how can it be?
  • 00:52:00
    There's a God who bleeds
  • 00:52:04
    There's a God who bleeds
  • 00:52:08
    Oh, praise the One who would reach for me
  • 00:52:13
    Hallelujah to the Son of suffering
  • 00:52:32
    - If you're still in line,
  • 00:52:34
    sing with us while you're in line.
  • 00:52:36
    If you're back at your seat, you could stand
  • 00:52:38
    and worship the Savior who died for you,
  • 00:52:42
    worship the Savior who offers you freedom,
  • 00:52:45
    worship the Savior who said, "Forgive them, Father.
  • 00:52:51
    They know not what they do."
  • 00:52:53
    Respond to this Savior who set you free.
  • 00:53:01
    - You know what else?
  • 00:53:03
    God knows what it is.
  • 00:53:06
    Doesn't matter what it is.
  • 00:53:08
    Murder, adultery. His love covers you.
  • 00:53:13
    Whatever it is, love covers you.
  • 00:53:17
    There's nothing that He can't die for.
  • 00:53:21
    There is nothing that He can't get over.
  • 00:53:24
    There is no one that He can't love.
  • 00:53:28
    And if we don't believe that,
  • 00:53:29
    we don't understand the love of God
  • 00:53:32
    and the mystery and the transcendence
  • 00:53:35
    and the profundity of the Cross, He can take you,
  • 00:53:40
    He can handle your stuff just as you are right now,
  • 00:53:44
    no matter what it is.
  • 00:53:46
    Be honest with Him. That's what He wants.
  • 00:53:49
    He can take it.
  • 01:04:23
    - Behold, the Lamb of God
  • 01:04:25
    who takes away the sin of the world. [applause]
  • 01:04:29
    The Lamb who was slayed for you,
  • 01:04:40
    knowing full well who you are.
  • 01:04:43
    The Lamb who knows and loves and gives
  • 01:04:49
    and sacrifices and lays His life down
  • 01:04:52
    to cancel the shame that may be in your life.
  • 01:04:56
    It doesn't matter what it was,
  • 01:04:57
    it doesn't matter how long ago it was,
  • 01:05:00
    how soon it was.
  • 01:05:01
    Hey, if Jesus over what you did at 15,
  • 01:05:03
    you need to get over it.
  • 01:05:05
    If Jesus is over the stuff that you did last week,
  • 01:05:09
    you need to get over it.
  • 01:05:10
    You've gone through the process.
  • 01:05:12
    He loves you, He's for you, and He's with you.
  • 01:05:17
    It's not over. We'll see you this Easter.
  • 01:05:28
    - Matthew 57-61: At evening time,
  • 01:05:32
    a rich man from Arimathea arrived.
  • 01:05:34
    His name was Joseph,
  • 01:05:35
    and he had become a disciple of Jesus.
  • 01:05:38
    He went to Pilate and asked to be given Jesus's body.
  • 01:05:41
    Pilate assented and ordered his servants
  • 01:05:43
    to turn Jesus's body over to Joseph.
  • 01:05:47
    So Joseph took the body,
  • 01:05:48
    wrapped Jesus in a clean sheath of white linen,
  • 01:05:50
    and laid Jesus in his own new tomb,
  • 01:05:53
    which he had carved from a rock.
  • 01:05:55
    Then he rolled a great stone
  • 01:05:57
    in front of the tombs opening, and he went away.
  • 01:08:45
    [cheers & applause]

Mar 30, 2024 1 hr 11 mins 15 sec

Recent Series